description: American anthropologist and anarchist (1961-2020)
137 results
by David Graeber and David Wengrow · 18 Oct 2021
BY THE SAME AUTHORS David Graeber: Toward an Anthropological Theory of Value: The False Coin of Our Own Dreams Fragments of an Anarchist Anthropology Lost People: Magic and the Legacy of
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Near East and the Future of the West The Origins of Monsters: Image and Cognition in the First Age of Mechanical Reproduction Copyright © 2021 by David Graeber and David Wengrow Signal and colophon are registered trademarks of Penguin Random House Canada Limited. All rights reserved. The use of any part of this
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planned to write sequels: no less than three. But this first book had to finish somewhere, and at 9.18 p.m. on 6 August David Graeber announced, with characteristic Twitter-flair (and loosely citing Jim Morrison), that it was done: ‘My brain feels bruised with numb surprise.’ We got to the
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social justice and liberation, giving hope to the oppressed and inspiring countless others to follow suit. The book is dedicated to the fond memory of David Graeber (1961–2020) and, as he wished, to the memory of his parents, Ruth Rubinstein Graeber (1917–2006) and Kenneth Graeber (1914–1996). May they rest
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together in peace. Acknowledgements Sad circumstances oblige me (David Wengrow) to write these acknowledgements in David Graeber’s absence. He is survived by his wife Nika. David’s passing was marked by an extraordinary outpouring of grief, which united people across continents
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(4): 423–50. —. 1982. ‘Primitive order and archaic trade. Part II.’ Economy and Society 11 (1): 22–59. Severi, Carlo (transl. Janet Lloyd, Foreword by David Graeber). 2015. The Chimera Principle: An Anthropology of Memory and Imagination. Chicago: HAU Books. Shady Solis, Ruth, Jonathan Haas and Winifred Creamer. 2001. ‘Dating Caral, a
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. ‘Cultural convergence in the Neolithic of the Nile Valley: a prehistoric perspective on Egypt’s place in Africa.’ Antiquity 88: 95–111. Wengrow, David and David Graeber. 2015. ‘Farewell to the childhood of man: ritual, seasonality, and the origins of inequality’ (the 2014 Henry Myers Lecture). Journal of the Royal Anthropological Institute
by David Graeber · 14 May 2018 · 385pp · 123,168 words
student whose entire job is to monitor my “impact.” I can only hope this book will facilitate her efforts. About the Author © MARI JAN MURAT David Graeber is a Professor of Anthropology at the London School of Economics. He is the author of DEBT: The First 5,000 Years, and a contributor
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to Harper’s, The Guardian, and The Baffler. He lives in London. MEET THE AUTHORS, WATCH VIDEOS AND MORE AT SimonandSchuster.com Authors.SimonandSchuster.com/David-Graeber @simonbooks We hope you enjoyed reading this Simon & Schuster ebook. * * * Get a FREE ebook when you join our mailing list. Plus, get updates on new
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register this ebook and send you more of what you like to read. You will continue to receive exclusive offers in your inbox. ALSO BY DAVID GRAEBER Debt: The First 5,000 Years The Utopia of Rules: On Technology, Stupidity, and the Secret Joys of Bureaucracy Notes Preface: On the Phenomenon of
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was being unfair to them. Some actuarial work does make a difference. I’m still convinced the rest could disappear with no negative consequences. 2. David Graeber, “The Modern Phenomenon of Bullshit Jobs,” Canberra (Australia) Times online, last modified September 3, 2013, www.canberratimes.com.au/national/public-service/the-modern-phenomenon
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’s often referred to as “guard labor,” much of which (unnecessary supervisors) is bullshit, but much of which is simply obnoxious or bad. 25. In David Graeber, The Utopia of Rules: On Technology, Stupidity, and the Secret Joys of Bureaucracy (Brooklyn, NY: Melville House, 2015), 9, I refer to this as “the
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because the government being seen as a collective of which the citizen was a member, it was essentially seen as working for oneself. 21. See David Graeber, “Turning Modes of Production Inside Out: Or, Why Capitalism Is a Transformation of Slavery (Short Version),” Critique of Anthropology 26, no. 1 (March 2006): 61
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of Capitalism: A Longer View. London: Verso, 2002. Simon & Schuster 1230 Avenue of the Americas New York, NY 10020 www.SimonandSchuster.com Copyright © 2018 by David Graeber Most names and many identifying characteristics have been changed. All rights reserved, including the right to reproduce this book or portions thereof in any form
by David Graeber · 1 Jan 2010 · 725pp · 221,514 words
Brooklyn, New York 11201 mhpbooks.com The Library of Congress has cataloged the hardcover edition as follows: Graeber, David. Debt : the first 5,000 years / David Graeber. p. cm. Includes bibliographical references. eISBN: 978-1-61219-098-3 1. Debt–History. 2. Money–History. 3. Financial crises–History. I. Title. HG3701.G73
by David Graeber · 13 Aug 2012 · 284pp · 92,387 words
The Democracy Project is a work of nonfiction. Some names and identifying details have been changed. Copyright © 2013 by David Graeber All rights reserved. Published in the United States by Spiegel & Grau, an imprint of The Random House Publishing Group, a division of Random House, Inc.,
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Standard, November 28, 2011. Reprinted by permission. LIBRARY OF CONGRESS CATALOGING-IN-PUBLICATION DATA Graeber, David. The Democracy Project : a history, a crisis, a movement / David Graeber. p. cm. Includes bibliographical references. eISBN: 978-0-679-64600-6 1. Democracy—History. I. Title JC421.G677 2013 321.8—dc23 2012031998 www.spiegelandgrau
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I did was call Marisa. “You can’t believe what just happened,” I told her. “You’ve got to get involved.” THE 99 PERCENT FROM: David Graeber <david@anarchisms.org> SUBJECT: HELLO! quick question DATE: August 3, 2011 12:46:29 AM CDT TO: Micah White <micah@adbusters.org> Hello Micah, So
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to the financial district in Manhattan—and not, say, Washington, D.C.? If Wall Street represented the 1 percent, then we’re everybody else. FROM: David Graeber <david@anarchisms.org> SUBJECT: Re: [september17discuss] Re: [september17] Re: a SINGLE DEMAND for the occupation? DATE: August 4, 2011 4:25:38 PM CDT TO
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, and insurance). Glaringly absent was any reference to consumer goods. In trying to understand the implications, Konczal appealed to my own book on debt: Anthropologist David Graeber cites historian Moses Finley, who identified “the perennial revolutionary programme of antiquity, cancel debts and redistribute the land, the slogan of a peasantry, not of
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wage movement for them. No debate over the Bush tax rates. Anarchists don’t believe in wages, and they certainly don’t believe in taxes. David Graeber, an anthropologist and a leading figure in Occupy Wall Street, puts it this way: “By participating in policy debates the very best one can achieve
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undergraduates had engaged in some sort of sex work to help fund their education, with just under a third having resorted to outright prostitution. 4. David Graeber, “Occupy Wall Street Rediscovers the Radical Imagination,” The Guardian, September 25, 2011. 5. “Tea Party supporters are likely to be older, white and male. Forty
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, the larger a percentage of the 99 percent they will employ in one way or another to protect it. ALSO BY DAVID GRAEBER Debt: The First 5,000 Years ABOUT THE AUTHOR DAVID GRAEBER teaches anthropology at Goldsmiths, University of London. He is the author of several books, including Debt: The First 5,000
by David Graeber · 3 Feb 2015 · 252pp · 80,636 words
Also by David Graeber Toward an Anthropological Theory of Value The False Coin of Our Own Dreams Fragments of an Anarchist Anthropology Lost People Magic and the Legacy of
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in Reverse Essays on Politics, Violence, Art, and Imagination The Democracy Project A History, A Crisis, A Movement THE UTOPIA OF RULES Copyright © 2015 by David Graeber First Melville House printing: February 2015 Grateful acknowledgment is made for permission to reprint a panel from Kultur Dokuments, which originally appeared in Anarchy Comics
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of the more sympathetic bank employees, I dodged the question,40 noting instead that in the bankbook it was printed, quite clearly, “in trust for David Graeber.” He of course replied that would only matter if she was dead. As it happened, the whole problem soon became academic: my mother did indeed
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as well. Still, Middle Earth style heroic fantasy remains the “unmarked term.” 151. Elsewhere, I’ve referred to this as “the ugly mirror phenomenon.” See David Graeber, “There Never Was a West: Democracy Emerges from the Spaces in Between,” in Possibilities: Notes on Hierarchy, Rebellion, and Desire (Oakland: AK Press, 2007), p
by Benjamin Kunkel · 11 Mar 2014 · 142pp · 45,733 words
Epigraph Introduction 1. David Harvey: Crisis Theory 2. Fredric Jameson: The Cultural Logic of Neoliberalism 3. Robert Brenner: Full Employment and the Long Downturn 4. David Graeber: In the Midst of Life We Are in Debt 5. Slavoj Žižek: The Unbearable Lightness of “Communism” 6. Boris Groys: Aesthetics of Utopia Guide to
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isn’t anything we can do to provoke the least indigestion in the beast. At the same conference, I’d met the anarchist and scholar David Graeber (whose book Debt: The First 5,000 Years furnishes the subject of another essay here). Graeber struck me then, and on the half-dozen later
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capital by comparison with the lumbering state. If the self-description of business were accurate, it would have nothing to fear from public competition. 4 David Graeber: In the Midst of Life We Are in Debt Most analysts divide postwar capitalism into two periods. The first extends from the late 1940s into
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policy over the last few centuries by the Economist writer Philip Coggan, and in Debt: The First 5,000 Years by the anthropologist and activist David Graeber, which situates the same stretch of modern history within the vast tidal shifts, across five millennia of Eurasian history, between monetary regimes founded on precious
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ideas. The foregoing essays can obviously enough be taken to recommend David Harvey’s Limits of Capital, Robert Brenner’s Economics of Global Turbulence, and David Graeber’s Debt: The First 5,000 Years as basic texts of our economic moment. Other important titles by the same writers include Harvey’s Brief
by Nigel Dodd · 14 May 2014 · 700pp · 201,953 words
, a worthwhile goal or simply a theoretical error? DEBT’S UNTOLD STORY In his magisterial history of the subject, Debt: The First 5000 Years (2011), David Graeber begins by positing a fundamental distinction between old-style credit and interest-bearing credit. Debt is a fundamental feature of all human relations; it is
by Robert Skidelsky Nan Craig · 15 Mar 2020
and Ethics 143 15 AI, Ethics, and the Law145 Cathy O’Neil Part VII Policy 155 16 Policy for the Future of Work157 David Graeber 17 Automation and Working Time in the UK175 Rachel Kay 18 Shaping the Work of the Future: Policy Implications189 Irmgard Nübler Index203
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American and the Wall Street Journal. In 2016, he was named the second most influential young opinion leader by the Swedish business magazine Veckans Affärer. David Graeber is an American anthropologist, activist and author of Debt: The First 5000 Years (2011) and Bullshit Jobs: A Theory (2018). He is Professor of Anthropology
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we react to change depends not only on the problem but also on the assumptions we hold about what would constitute a good outcome. Both David Graeber and Rachel Kay favour reducing human work, while Irmgard Nübler focuses on how technological unemployment can be mitigated and job growth maintained
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. David Graeber argues that the future of technological unemployment predicted by J.M. Keynes has in fact come to pass—but that we have compensated for the
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is pointless, though, to insist that people should be able to find meaning arbitrarily in their work, whether it’s useful or not. Depressingly, as David Graeber argues in Bullshit Jobs, a lot of work doesn’t really demand to be done at all.5 If we agree that a sense of
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Digital Society, 6, 1102–1112. https://doi.org/10.20533/ijds.2040. 2570.2015.0135. Part VII Policy 16 Policy for the Future of Work David Graeber It feels a trifle ironic, my being placed in the “policy” section of the conference, because I once wrote a brief, one-paragraph manifesto called
by Eula Biss · 15 Jan 2020 · 199pp · 61,648 words
the moral grounds of economic life and, by extension, human life, it seems to me that we must start instead with the very small things. —DAVID GRAEBER CONSUMPTION ISN’T IT GOOD? We’re on our way home from a furniture store, again. What does it say about capitalism, John asks, that
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, but I feel like I’ve done something today. Or the necklace has done it for me. CONSUMERS “A metaphor is all this really is,” David Graeber writes. He means consumption, which was once the name for a wasting disease, and is now the word anthropologists use for almost everything we do
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religious worship. That’s something close to what I had in mind. Service was a way of life in Northern Europe in the Middle Ages, David Graeber writes. Almost everyone was expected to spend some part of their early lives, seven to fifteen years, as a servant. Older children and teenagers, boys
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object,’ says the high-fashion model. Blue collar and white call upon the identical phrase: ‘I’m a robot.’” Roughly a third of all jobs, David Graeber estimates, are what he calls “bullshit jobs.” These jobs are so pointless that even the people doing the jobs don’t see any reason for
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for my work. But it wasn’t that either. It was an investment. CAPITALISM Using money to get more money, I tell my father, is David Graeber’s definition of capitalism. I’m a bad capitalist, my father says. I am too, though I seem to be getting better. It’s the
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be breathing this air—he gestures toward the dim hallway of the bar—without paying for it. “We are all communists with our closest friends,” David Graeber writes, “and feudal lords when dealing with small children.” We move between different systems of moral accounting, he writes, but all social systems, including capitalism
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Chin. Duke University Press, 2016. In All My Wildest Dreams, Kemang Wa Lehulere. Art Institute of Chicago, October 27, 2016–January 15, 2017. CONSUMERS “Consumption,” David Graeber. Current Anthropology, August 2011. All of the information and many of the insights in “Consumers” were drawn from this work, which interrogates the concept of
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Artist in the Modern World, Lewis Hyde. Vintage, 2007. First published 1983. Hyde notes that Marcel Mauss translated the verb potlatch as “to consume.” “Consumption,” David Graeber. Current Anthropology, August 2011. About the potlatch, Graeber writes, “Clearly, the spectacle of chiefs vying for titles by setting fire to piles of blankets or
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. First published 1983. “On the Origins of the Northern European Notion of Paid Labor as Necessary to the Full Formation of an Adult Human Being,” David Graeber. Bullshit Jobs: A Theory. Simon & Schuster, 2018. Mrs. Woolf and the Servants, Alison Light. Bloomsbury, 2008. Light writes, “When I first had the idea for
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: People Talk About What They Do All Day and How They Feel About What They Do, Studs Terkel. Pantheon Books, 1974. Bullshit Jobs: A Theory, David Graeber. Simon & Schuster, 2018. Graeber notes, “In the year 1930, John Maynard Keynes predicted that, by century’s end, technology would have advanced sufficiently that countries
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.theartstory.org. December 26, 2018. Peggy Guggenheim: The Shock of the Modern, Francine Prose. Yale University Press, 2015. CAPITALISM Debt: The First 5,000 Years, David Graeber. Melville House, 2014. “Were the Jews Moneylenders Out of Necessity?,” Maristella Botticini, Zvi Eckstein. Reform Judaism, Spring 2013. Caliban and the Witch: Women, the Body
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2, 2019. “Danica Phelps. Income’s Outcome September 19–December 10, 2013,” Nieves Fernández, Madrid. www.nfgaleria.com. CAPITALISM Debt: The First 5,000 Years, David Graeber. Melville House, 2014. Graeber slightly rewords a phrase from Marx, who wrote in his 1875 Critique of the Gotha Program: “From each according to his
by Marcos González Hernando and Gerry Mitchell · 23 May 2023
Labour CLP and Make Votes Matter. Finally, we wish to dedicate this book to the memory of Sir John Hills, Barbara Ehrenreich, Nigel Dodd and David Graeber. ix Foreword Something isn’t working. Everyone can feel it. Why, when we live in an age of unparalleled prosperity does it seem so hard
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themselves. This puts Brahmin status out of reach for most people, especially in countries where access to education is increasingly unequal and mediated by debt. David Graeber once wrote that conservative voters in the US ‘tend to resent intellectuals more than they resent rich people, because they can imagine a scenario in
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makes a massive difference to the lives of others. Would we be right to disagree, considering she is the one actually doing the job? Anthropologist David Graeber famously argued in his 2018 book Bullshit Jobs that an increasing number of employees do not believe society would be worse off if their jobs
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, we argue, is greater emphasis on a third, often neglected dimension of work: the result of an action which changes the world in some way. David Graeber said that today’s world seems to be ruled by “the general principle that the more one’s work benefits others, the less one tends
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politicians who wish to bring back an imaginary view of the ‘good old days’.7 Meanwhile, much of life outside work is reduced to what David Graeber referred to as ‘compensatory consumerism’: ‘pumping iron or attending a yoga class at the local gym, ordering out from Deliveroo, watching an episode of Game
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one sense, ‘[w]ork is where the hearth is […] the workplace increasingly serves as a sanctuary from the stresses of marriage, children, and housework’.32 David Graeber also studied the effects of spending so much time at work: Much of the day-to-day drama of gossip and personal intrigue that makes
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