by Trevor Jackson · 15 Mar 2026 · 270pp · 104,133 words
in retaliation. A case could be made instead for the most successful work stoppage in history being the general strike of enslaved Americans, which, as W. E. B. Du Bois argued, was the death blow to the Confederacy and the southern slave economy.110 In nearly all cases, these workers were not trying to stage
by Jacob Siegel · 24 Mar 2026 · 348pp · 103,246 words
England advocating for women’s right to vote held posters declaring “Our Weapon Is Public Opinion.” As late as the 1930s, the civil rights pioneer W. E. B. Du Bois praised a publication by calling it an “organ of propaganda,” placing propaganda on the side of reason and progress against irrational prejudice and reaction. Here
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University Press, 1998). “the slow and tranquil action” Alexis de Tocqueville, Democracy in America, trans. Arthur Goldhammer (Library of America, 2004), 456. “organ of propaganda” W. E. B. Du Bois, Dusk of Dawn: An Essay Toward an Autobiography of a Race Concept (Harcourt, Brace, 1940), 226. 2: PROGRESS “To the world, or to a nation
by Adrian Wooldridge · 7 Apr 2026 · 342pp · 129,097 words
slaves but also funded state universities. Progressives introduced examinations into the civil service and waged war on ‘Tammany Hall’ and other forms of urban corruption. W.E.B. Du Bois, a founding father of the civil rights movement, praised ‘the talented tenth’. Franklin D. Roosevelt and Harry Truman sponsored the GI Bill to provide returning
by Charles Emmerson · 14 Oct 2019 · 950pp · 297,713 words
of Congress, Washington DC National Endowment for the Advancement of Colored People Sigmund Freud Collection NA: National Archives, Kew, London RL: Royal Library, Windsor WEB: W. E. B. Du Bois Papers, University of Massachusetts at Amherst USNA: U.S. National Archives, College Park, Maryland Published Documents In the endnotes published documents are cited by abbreviation
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rogue’: interview with Chandler Owen and A. Philip Randolph by Charles Mowbray White, MG II, 609–612, 609. ‘more or less a fraud’: letter from W. E. B. Du Bois to H. L. Stone, 24 July 1920, MG II, 435. ‘think he is a demagogue’: interview with Du Bois by Charles Mowbray White, 22 August
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1923. • PARIS: Polizzotti, 189–192, and Sanouillet, 278–282. • NEW YORK: ‘million other Garveys’: speech on 20 May 1923, MG V, 308–311. ‘Letter from W. E. B. Du Bois to Thomas E. Will’, 3 July 1923, WEB, Series 1a. • ESSEN: ‘the name of Schlageter will be’: Baird, 27. ‘Hitler claims that Schlageter’s death
by Aaron Benanav · 3 Nov 2020 · 175pp · 45,815 words
These ideas were taken up in various guises by Otto Neurath—the original target of the socialist calculation debate—and by thinkers as diverse as W.E.B. Du Bois, John Dewey, and Karl Polanyi. All advocated for a world in which democratic associations of women and men replaced the rule of markets with cooperative
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, so the rest of society could be raised above the muck, see Elizabeth Anderson, Private Government, Princeton University Press, 2017, pp. 30–1. See also W.E.B. Du Bois, Darkwater: Voices from within the Veil, Dover, 1999 [1920], p. 69. 7 See More, Utopia, pp. 60–72; Étienne Cabet, Travels in Icaria, Syracuse University
by Katherine S. Newman and Hella Winston · 18 Apr 2016 · 338pp · 92,465 words
Normal and Agricultural Institute, founding president of the Tuskegee Institute, is remembered today as the man who lost a great debate with his arch-rival, W. E. B. Du Bois, champion of civil rights and advocate for the “talented tenth” among African Americans. In his well-known “Atlanta Address,” Washington argued that black people less
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, one-size-fits-all basket: We encourage all students to attend college rather than preparing any of them for work. We follow the example of W. E. B. Du Bois rather than the advice of Booker T. Washington. Harvard’s Pathways to Prosperity report argues that students need exposure to work opportunities and that the
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Root, February 18, 2013, http://www.theroot.com/articles/history/2013/02/talented_tenth_theory_web_du_bois_did_not_really_invent_it.html. 2. W. E. B. Du Bois, “The Talented Tenth,” from The Negro Problem: A Series of Articles by Representative American Negroes of Today (New York: J. Pott, 1903). 3. Gates, “Who
by Kwame Anthony Appiah · 27 Aug 2018 · 285pp · 83,682 words
National Socialists. In 1900, in an address “To the Nations of the World” at the first Pan-African Conference in London, the eminent black intellectual W. E. B. Du Bois proclaimed that the “problem of the twentieth century” was “the problem of the color-line,” to wit: the question as to how far differences of
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-Rafael and Yitzhak Sternberg with Judit Bokser Liwerant and Yosef Gorny, Transnationalism: Diasporas and the Advent of a New Disorder (Leiden: Brill, 2000), 598. 19.W. E. B. Du Bois, “To the Nations of the World,” in Lift Every Voice: African American Oratory, 1787–1900, ed. Philip Sheldon Foner and Robert James Branham (Tuscaloosa: University
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. 20.Du Bois, op. cit. 21.Mahmood Mamdani, Citizen and Subject: Contemporary Africa and the Legacy of Late Colonialism (Princeton: Princeton University Press, 1996). 22.W. E. B. Du Bois, “The Present Condition of German Politics,” Central European History 31 no. 3 (1998): 170–187. 23.Lord Moran cited in Richard Toye, Churchill’s Empire
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: The World That Made Him and the World He Made (New York: Henry Holt, 2010), 33. 24.Cited in David Levering Lewis, W. E. B. Du Bois, 1919–1963: The Fight for Equality and the American Century (New York: Henry Holt, 2000), 400. 25.“Innerhalb der Deutschen Grenze wird jeder Herero mit
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Zeno’s Conscience (Svevo), 84–86, 104, 145 Zhumadian, China, 18 OTHER BOOKS BY KWAME ANTHONY APPIAH As If: Idealization and Ideals Lines of Descent: W. E. B. Du Bois and the Emergence of Identity The Honor Code: How Moral Revolutions Happen Experiments in Ethics Cosmopolitanism: Ethics in a World of Strangers The Ethics of
by Gary Younge · 11 Aug 2013 · 162pp · 51,445 words
jobs and freedom.” On the morning of the march, news had arrived from Africa that one of the country’s great Black intellectuals and activists, W. E. B. Du Bois, had died. Du Bois had been living in Ghana, where he had vowed to play his part in building a new continent. His passing was
by Michael Kimmage · 21 Apr 2020 · 378pp · 121,495 words
these ambiguities into account. They dominate the debates and disagreements over the West: the precious West of Eisenhower versus the disturbing West of his contemporary W. E. B. Du Bois, the luminous West of John F. Kennedy versus the menacing West of his critic Noam Chomsky, the liberating West of Ronald Reagan versus the colonizing
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are not twentieth-century facts, and they were not discovered in the 1960s. Their revelation had been the life work of the historian and intellectual W. E. B. Du Bois (born in 1868), among many others. Yet the recognition of a wider America in the midst of the civil rights movement, the Vietnam War and
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, the organizers of the fair had struggled to disprove their underlying fear of decadence.16 Race and civilization were scrutinized from a different angle by W. E. B. Du Bois, one of the era’s most original scholars and public intellectuals. The status quo was desperate enough for Du Bois, who wanted progress more than
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America and an Appeal to the United Nations for Redress Prepared for the National Association for the Advancement of Colored People.” Among its authors was W. E. B. Du Bois, who wrote the statement’s introduction. Du Bois began with an outline of African American history and the internal dilemma of an African American polity
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not just to the universities. American foreign policy was opening up, and some of the old barriers were breaking down. These changes retraced the problem W. E. B. Du Bois had ascribed to African American politics in 1947, the dilemma of traveling further into the American mainstream or of standing as a group apart. The
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Council on African Affairs, an organization founded by the activist Max Yergan to lobby the US government on workers’ rights and independence movements in Africa. W. E. B. Du Bois, the activist and performer Paul Robeson and the politician Adam Clayton Powell were fellow members of the council. An Africa analyst for the Office of
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somebody as famous as Armstrong, and he used it to criticize the hypocrisy of the American-led West.13 Not quite the celebrity Armstrong was, W. E. B. Du Bois was moving beyond criticism and toward exile in the 1950s. To be sure, his outrage with the transgression of Western ideals dated back to the
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unhappy to maintain, had been pioneered by Richard Nixon and Henry Kissinger. Nixon had been the one to go to China some thirteen years after W. E. B. Du Bois posed with Mao. Détente’s set-piece achievement, the Helsinki Final Act, was negotiated pre-Carter in the early 1970s. It guaranteed Europe’s borders
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endorse or reject the West but to move fluidly in and out of it. His teenage reading in the African American literary and intellectual canon—W. E. B. Du Bois, James Baldwin, Toni Morrison and many others—refined the questions of belonging and not-belonging that haunted his adulthood. As an undergraduate at Columbia, Obama
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a limit to historical grievance. Over the previous decade, Zimbabweans had managed Zimbabwe, and they needed to face up to the results. In Accra, where W. E. B. Du Bois is buried Obama had spoken of the need for “strong institutions” (also in 2009). He was advocating for government as it existed in the EU
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a by-product of World War II—an accident of the 1930s and 1940s, one could almost say—and it had never lacked for critics. W. E. B. Du Bois and Malcolm X had accused the West and especially the American-led West of practicing a racially motivated colonialism without end. James Burnham had pinned
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Republic had always been a fiction. It was destined to be replaced by the acknowledged diversity of a post–Columbian Republic. Early in his life, W. E. B. Du Bois had pictured a United States that was larger or better than the West, humanized by a democratic acceptance of racial difference that he never witnessed
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of any one ethnic, racial or religious group. While threading African American sorrow songs through The Souls of Black Folk, the music of his people, W. E. B. Du Bois affirmed his right to sit with Shakespeare and Aristotle, an inheritance of his people. Du Bois appreciated all there was in Shakespeare’s and Aristotle
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Fitzgerald, The Great Gatsby (New York: Scribner’s, 1925), 16. 17. W. E. B. Du Bois, Dusk of Dawn, in Nathan Huggins, ed., Writings (New York: Library of America, 1986), 55, 586–587, 570. 18. W. E. B. Du Bois, “Commencement Address,” in Huggins, Writings, 812–814. 19. W. E. B. Du Bois, The Souls of Black Folk, in Huggins, Writings, 364, 365. “There are
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and Thomas on Dean Acheson, Wise Men, 514. Dean Acheson, “Europe, we had always believed,” quoted in Isaacson and Thomas, Wise Men, 697. 21. W. E. B. Du Bois in W. E. B. Du Bois, ed., Statement on the Denial of Human Rights to Minorities in the Case of Citizens of Negro Descent in the United States of America and
by Jason L. Riley · 14 May 2008 · 196pp · 53,627 words
passage, including the Colored American in Washington, D.C., which wrote, “There is no room for these disease-breeding, miserly, clannish, and heathen Chinese.” Later, W. E. B. Du Bois and Booker T. Washington would complain that immigrant labor was pushing blacks out of manufacturing jobs. The black separatist Marcus Garvey—an immigrant from Jamaica
by Linsey McGoey · 14 Apr 2015 · 324pp · 93,606 words
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