description: abstention by governments from interfering in the workings of the free market
143 results
by Tim Wu · 4 Nov 2025 · 246pp · 65,143 words
? To borrow a phrase: it was the economy, stupid. Missing from the rosy story of the future was an appreciation of the destabilizing effects of laissez-faire capitalism, both within societies and internationally. And while the tech platforms are not nearly the entirety of this story, the rise of the extractive platform within
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, 117–18, 119–24, 129–30, 155, 157 healthcare platformization and, 106, 108 housing platformization and, 114–15 industrial policy in, 32–36, 39–40 laissez-faire capitalism in, 118 platforms’ influence on, 5, 123, 139 wealth redistribution by, 152–56 Great Depression, 137, 139 Great Recession, 51, 109, 117 Greece, 13, 17
by Jeff Walker · 30 Dec 1998 · 525pp · 146,126 words
it. By 1957, some of Rand’s more youthfully optimistic disciples were convinced that the world would be almost instantly converted to her selfishness-based laissez-faire capitalism, from the collectivist corruption she had dramatized in Atlas Shrugged. Just as the novel ends with society in ruins and the heroes of Galt’s
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Randian lens. Pierpont describes Rand’s readership as the largely abandoned class of thinking nonintellectuals. Joan Kennedy Taylor concurs: “Many thought that Rand had invented laissez-faire capitalism. . . . dentists, engineers, and so on loved this vision of a technologically advancing logical world, but this was the first they had dealt with ideas in
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excited child in us all . . . Leonards projections were so extravagantly wild that they bordered on hysteria. He spoke of the conversion of the country to laissez-faire capitalism and the ideals of individualism ‘within a year’. He even wondered what there was left for him to do in philosophy, since Ayn had said
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in the West. London: Viking, 1992. ———. The Unconscious Civilization. Toronto: Anansi, 1995. Schneider, Norbert. Vermeer. Köln: Benedikt Taschen, 1994. Schwartz, Peter, ed. The Battle for Laissez-Faire Capitalism: Essays Reprinted from the Intellectual Activist. New York, 1983. ———. Libertarianism: The Perversion of Liberty. Audiotape. New Milford: Second Renaissance, 1985 ———. Libertarianism—Q & A. Audiotape. The
by John Maynard Keynes · 13 Jul 2018
is to direct new investment into the most profitable channels in terms of future yield, cannot be claimed as one of the outstanding triumphs of laissez-faire capitalism—which is not surprising, if I am right in thinking that the best brains of Wall Street have been in fact directed towards a different
by Benjamin Barber · 20 Apr 2010 · 454pp · 139,350 words
, and in the international arena such democratic tools are entirely absent. Even within nation-states, we are eschewing the tools we have. The dogmas of laissez-faire capitalism that have suffused the politics of America and Europe in the last few decades have been reinforced by the resentments of an alienated electorate that
by Paul Kennedy · 15 Jan 1989 · 1,477pp · 311,310 words
avenged the war of 1904–1905, but allowed a link-up with Mao’s Chinese Communists, who were also unlikely to swallow the gospel of laissez-faire capitalism. But if this growth of Soviet influence looked imposing, its economic base had been badly hurt by the war—in contrast to the United States
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, say, France or Britain; and that those same geographical dimensions, and the entrepreneurial opportunities within them, encouraged the development of a largely unreconstructed form of laissez-faire capitalism which has dominated the political culture of the nation (despite occasional counterattacks from the left). In consequence, the “earnings gap” between rich and poor in
by Linda Yueh · 4 Jun 2018 · 453pp · 117,893 words
one of the key influences behind the Reagan and Thatcher administrations in the 1980s, both of which were ideologically driven towards smaller government and more laissez-faire capitalism. Both leaders attracted criticism, some of which inevitably reflected on Friedman as a well-known conservative who was central to their economic thinking. Like most
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‘Chicago School’ has become associated with monetarism (a belief that the total amount of money in an economy could not permanently alter the economy) and laissez-faire capitalism. It coincided with Friedman’s tenure at the university, which was to span three decades between 1946 and 1976. Perhaps it should really be referred
by Mark Walker · 29 Nov 2015
welfare state.15 Like Marx, Rawls sees that capitalism has helped increase the material prosperity of society as a whole. However, according to Rawls, a laissez-faire capitalism is not justified. Rather, a conditional form of capitalism is justified. Private ownership and the profit motive are justified to the extent that they improve
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Nozick, this is forced labor or slavery (of a limited sort). I hope to show that the argument only appears persuasive as an apology for laissez-faire capitalism because it turns on an equivocation of the term “rights.” In order for us to accept the second premise, the term “rights” must be understood
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camping trip. Suppose the rest are unmoved by Locke’s argument and propose to continue their camping trip in the spirit of camaraderie rather than laissez-faire capitalism. They argue that this camping competition will only induce animosity among the campers rather than encourage a relaxing and fun vacation. On Lockean principles, the
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forbid socialism between free individuals. The primitive communism that Marx thought characterized many of the small tribes of our ancestors would be illegitimate. Defenders of laissez-faire capitalism will note that the conditions that make the socialist camping trip workable—a few friends going for a short vacation—are not reproduced in large
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great difference between the “savage” nations and “civilized” nations is the free market, which encourages ever increasing efficiency. Not only is the consequentialist defense of laissez-faire capitalism the mirror image of the rights-based defense, but so too are its weaknesses. Whereas the rights defense makes clear why private ownership of the
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extent that they tend to promote the good of society as a whole. Rights, Competitive Markets, and Monopolies We noted that the Lockean apologist for laissez-faire capitalism seems to assume that capitalism, and hence competitive markets, will naturally evolve where Lockean rights are observed. Why should we believe this? Often a distinction
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must be limited in the name of the public good. The residual disagreement is how the public good is best realized and maintained. Apologists for laissez-faire capitalism may argue that the public good is best realized by keeping government interference into competitive markets to a minimum. As we have just seen, there
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the question of material equality, recall that Rawls sought to strike a balance between some versions of socialism, which demand strict equality of wealth, and laissez-faire capitalism, which licenses extreme differences of wealth. So, Rawls says that some material inequality is to be permitted, subject to certain conditions. For our purposes, the
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semblance of a free market but use the power of the state to ensure an outcome closer to an egalitarian distribution than typically results from laissez-faire capitalism. 16. J. Rawls, A Theory of Justice (Harvard, MA: Harvard University Press, 1971). 17. Ibid. 18. Rawls, “The Priority of Right and Ideas of the
by Jennifer Burns · 18 Oct 2009 · 495pp · 144,101 words
process of thought itself, she argued. And since man’s survival depended on his own thought, individuals must be left free. Rationality thus connected to laissez-faire capitalism, the only economic system that sought to maximize individual freedom. Placing rationality at the heart of her philosophy also began to shift the grounding of
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had reached after the Willkie campaign—that a popular consensus on the virtues of capitalism had to be established before electoral success could be achieved. Laissez-faire capitalism belonged to the uncharted future rather than the past. The senator himself seemed to accept Rand’s explanation for his defeat, quoting her in his
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more libertarians to positions of power, establishing a permanent network of libertarian communications within the organization, and ensuring that all YAF members were educated about laissez-faire capitalism. “Libertarian Caucus: Credo,” undated, YAF: 1969 Convention, Box 24, Evers Papers. 21. In 1970 the National Board passed a resolution including anarchy on a list
by Anatole Kaletsky · 22 Jun 2010 · 484pp · 136,735 words
the First World War, the Russian Revolution, and finally the Great Depression in the United States. These unprecedented political and economic traumas destroyed the classical laissez-faire capitalism of the nineteenth century and created a different version of the capitalist system, embracing Franklin Roosevelt’s New Deal, Lyndon Johnson’s Great Society, and
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-economic model emerging from the crisis, it helps to consider the changing relationships of governments and markets in these three previous phases. In the classical laissez-faire capitalism that dominated the world from the early nineteenth century until 1930, politics and economics were essentially distinct spheres. The interactions of government and markets were
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herself in an essay on her objectivist philosophy that had inspired Greenspan and other American conservatives for two generations: “The ideal political-economic system is laissez-faire capitalism . . . In a system of full capitalism, there should be (but, historically, has not yet been) a complete separation of state and economics, in the same
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a serious long-term rival, but as a temporary roadblock to the onward march of liberalism and free trade.7 The only alternative to classical laissez-faire capitalism—and one that was viewed seriously as a potential rival—appeared to be the abolition of private property, money, and even mankind’s competitive instinct
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by Knickerbockers, Special Constables, and Cossacks. During and after the war, they started to fight back in earnest. Marx had predicted correctly, albeit prematurely, that laissez-faire capitalism would succumb to its internal contradictions, even as it grew stronger. And he had been proved right. The newly enfranchised working classes were organizing in
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—a combination of rising inflation and unemployment that appeared inexplicable in both Keynesian and monetarist economics—was comparable to the collapse of confidence in liberal laissez-faire capitalism that occurred in the Great Depression of 1929-39. That traumatic decade, characterized in Part I as the transition from Capitalism 1 to Capitalism 2
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challenge the central assumption of REH—that booms, busts, and recessions are all caused by various types of market failure and therefore that breakdowns in laissez-faire capitalism could, at least in principle, be prevented by making markets more perfect, for example, by disseminating information or strengthening the regulations against fraud. Partly because
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. Conservatives Will Keep Winning Until Progressives Find a Narrative Left-of-center parties around the world have failed to benefit from a catastrophic crisis of laissez-faire capitalism and an unprecedented public revulsion against wealth and finance. This failure points to an asymmetry between progressive and conservative politics that is particularly damaging to
by Ayn Rand · 15 Aug 1966 · 400pp · 129,841 words
The Objectivist Newsletter (January 1962): “Objectivism is a philosophical movement; since politics is a branch of philosophy, Objectivism advocates certain political principles—specifically, those of laissez-faire capitalism—as the consequence and the ultimate practical application of its fundamental philosophical principles. It does not regard politics as a separate or primary goal, that
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and enemies to this day.) Yet it is capitalism that today’s peace-lovers oppose and statism that they advocate—in the name of peace. Laissez-faire capitalism is the only social system based on the recognition of individual rights and, therefore, the only system that bans force from social relationships. By the
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its intellectuals? The position of a hated, persecuted minority. The position of a scapegoat for the evils of the bureaucrats. A system of pure, unregulated laissez-faire capitalism has never yet existed anywhere. What did exist were only so-called mixed economies, which means: a mixture, in varying degrees, of freedom and controls
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and efficient members of our society because they are productive and efficient. 5. COMMON FALLACIES ABOUT CAPITALISM by Nathaniel Branden MONOPOLIES IN A SOCIETY OF LAISSEZ-FAIRE CAPITALISM, WHAT WOULD PREVENT THE FORMATION OF POWERFUL MONOPOLIES ABLE TO GAIN CONTROL OVER THE ENTIRE ECONOMY? One of the worst fallacies in the field of
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the principle that the government may not abridge the freedom of production and trade. (JUNE 1962.) DEPRESSIONS ARE PERIODIC DEPRESSIONS INEVITABLE IN A SYSTEM OF LAISSEZ-FAIRE CAPITALISM? It is characteristic of the enemies of capitalism that they denounce it for evils which are, in fact, the result not of capitalism but of
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about things which are merely the result of their own policies.35 (JUNE 1963.) CAPITALISM’S PRACTICALITY IS THERE ANY VALIDITY TO THE CLAIM THAT LAISSEZ-FAIRE CAPITALISM BECOMES LESS PRACTICABLE AS SOCIETY BECOMES MORE COMPLEX? This claim is the sort of collectivist bromide that “liberals” repeat ritualistically, without any attempt to prove
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control of the economy, no matter in whose behalf, has been the source of all the evils in our industrial history—and the solution is laissez-faire capitalism, i.e., the abolition of any and all forms of government intervention in production and trade, the separation of State and Economics, in the same
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its avowed enemies. Such “conservatives” regard capitalism as a system compatible with government controls, and thus help to spread the most dangerous misconceptions. While full, laissez-faire capitalism has not yet existed anywhere, while some (unnecessary) government controls were allowed to dilute and undercut the original American system (more through error than through
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-being of all its members. Freedom is not a sufficient condition to assure man’s proper fulfillment, but it is a necessary condition. And capitalism—laissez-faire capitalism—is the only system which provides that condition. The problem of alienation is not metaphysical; it is not man’s natural fate, never to be
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had probably tried to give a Christian message relevant to the world’s contemporary economic situation, his encyclical virtually ignored the fact that old-style laissez-faire capitalism is about as dead as Das Kapital. Quite clearly, the Pope’s condemnation of capitalism was addressed to the unreconstructed variety that persists, for example
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rights.” The term “individual rights” is a redundancy: there is no other kind of rights and no one else to possess them. Those who advocate laissez-faire capitalism are the only advocates of man’s rights. APPENDIX: THE NATURE OF GOVERNMENT by Ayn Rand A government is an institution that holds the exclusive
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